“Part of growing up in a family of wealth is that you get educated financially to a level most people don’t,” he added.

I’ve had many conversations with people my age who feel duped that they went through so much effort to do well in school, only to be lumped into a homogenous group of people in a homogenous company living a homogenous life. Sometimes at a salary that doesn’t even mathematically justify them having gone to school in the first place.

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about the presenter and the message that is conveyed. An amazing presentation is most often the result of a very engaging and convincing delivery of a message by a person, rather than a bunch of well-formatted, catchy looking slides.

Early charities aimed to “rationalize” the human inclination toward generosity, Soskis said, by weeding out fraud and duplication and channeling aid to only the most “deserving” individuals. Writing in 1889, at the dawn of the modern philanthropic movement, the uber-philanthropist Andrew Carnegie argued the rich should throw their money into the sea rather than donate to “the slothful, the drunken [and] the unworthy.”

I enjoyed the class because I was the type of student who loved participating in class. I always asked questions that I felt applied to my real life. Mainly, how I could use the insights from these business classes to, you know, start a business and make money.

Within those communities — as well as within queer, disabled, indigenous, and working-class circles — mutual aid has functioned as a kind of ongoing, holistic community support, a way for people to care for each other outside unjust social systems. In an October book about mutual aid, the activist and Seattle University law professor Dean Spade argues such communities have embraced the practice not just to “meet people’s survival needs,” but also to address their “shared understanding that the conditions in which we are made to live” are racist, classist, and exploitative.

Many communities have also long embraced a type of collective, non-hierarchical, two-way giving dubbed “mutual aid” by the 19th-century Russian anarchist Peter Kropotkin. When neighbors band together to raise money for an acquaintance who gets sick, or found a lending circle or benefit society, they are practicing a form of mutual aid — distinct from alms-giving, Kropotkin argued, because the horizontal structure of mutual aid grants the giver no spiritual or moral “superiority.”

You can be intentional about what you want without being rude, disrespectful, or crossing over into other people’s boundaries. Don’t be a nice guy, be a human being who’s genuinely interested in getting to know other human beings.

Some of the students in our class hated the teaching style. Often, our professor would ask us to volunteer for this or that during class. We sat in tables, so when one student volunteered, it meant you volunteered the whole table.

But for the past 100 years, Americans have primarily funneled money to strangers through formal charities, foundations, and other nonprofit institutions, said Benjamin Soskis, a researcher and historian of philanthropy at the Urban Institute. These organizations developed in the United States in the second half of the 19th century, at a time when economic panics, the Civil War, and recurring waves of European immigration swept large numbers of itinerant poor into northeastern cities.

You can be intentional about what you want without being rude, disrespectful, or crossing over into other people’s boundaries. Don’t be a nice guy, be a human being who’s genuinely interested in getting to know other human beings.

I volunteered a lot, and my table hated it. And these were the type of students who would ruthlessly execute any task as long as they knew exactly what the task was beforehand. Give them a rubric and they’d work hard. Leave things open-ended and they’d shy away.

Fast forward a decade. He owns his own video production company and has done shoots for verified influencers on Instagram. I’m a three-time published author, run two YouTube channels, and own my own creator-based business full-time.

One of my friends was in this class and enjoyed the non-structured structure just like me. He was the type who always had random ideas about things he wanted to do in the future, but, like me, had trouble being ‘disciplined’ and ‘focused’ when it came to traditional academic tasks.

Almost 130 years later, Americans still donate hundreds of billions of dollars to charities each year — $450 billion in 2019, according to the Giving USA Foundation. But almsgiving and mutual aid never disappeared, particularly in Black and diasporic communities long denied care and support from America’s institutions.

Charity is inherent in human nature — even young children will share with others who have less. But the way people give, and to whom, often shifts in moments of crisis. Most of the world’s major religious traditions preach the spiritual virtue of giving “alms” — direct, often unmediated donations — to anyone in need of them. As early as the first century A.D., the Christian St. Paul lectured believers in Greece that charity ranked first among the Christian virtues they could practice.